Music on social media is a relatively new area of research. After examining the concept of engagement (Mayol, 2023), the concept of virality seems to be directly related. This research article aims to explore and analyze the role of music in social networks, with a focus on connections in virality and engagement. By thoroughly reviewing the existing literature, we hope to understand the characteristics of viral music tracks and how they are shared and spread.

The central issue of this research is to question the notion of hybridity through the activity and internal communication methods of the Director of Internal Communication in the company, in front of those of the organizational communication teacher. We observe in this sense the results of an experiment, over three consecutive years, of a transposition, in the context of university education, of the uses of an internal communication model initially applied and studied in company. This experiment leads us to the conclusion of a transferability, from one world to another, of the model studied, which, although partial, allows us to propose the observation and the definition, as future research paths, a form of hybridity of internal communication that we call Hybrid Internal Communication.

The ritual analysis grid, as uncovered by anthropologists, offers a detailed reading of the journey of the dancers, the Crazy Girls, these modern-day Amazons. An analysis of the device, in what it mobilizes as myths and imaginaries, but also in what it induces as a perception of the moment lived and shared. The resources of the anthropology of enchantment are called upon to help understand the success of the Crazy Horse, a legendary institution on the international nude cabaret scene, making this Parisian establishment one of the most famous female nude shows on the planet.

The present article concerns the neutrality of a researcher in human and social sciences through objectivity and axiological neutrality. PhD student with disabilities, working on a study about handicap, I will deal with the interaction between the various forms of knowledge ; the proximity with the purpose of the study and the objectivity ; and finally my manner of investigation. Varied thoughts will be suggested for an objective research, keeping in mind that the neutrality of the research cannot be complete.

En Extrême-Orient l'ancien système disparaît dans l'histoire des relations internationales pendant la période 1895-1899 après la guere sino-japonaise, où la tradition asiatique se transforme considérablement par la suite de la modernisation européenne. En principe, c'est par la guerre sino-japonaise que le système traditionnel interétatique de l'Asie orientale se met à céder complètement la place au système moderne international de l'Occident. Les puissances européennes trouvent dès lors un concurrent inattendu, le Japon qui vient de sonner l'heure du partage de l'Asie orientale. Le Japon victorieux est considéré comme une grande puissance en Asie. Il est destiné à jouer un rôle important dans la politique internationale en Extrême-Orient. L'effet immédiat de sa victoire est que la Chine doit conclure un traité inégal avec lui et que les puissances continuent à consentir l'abolition des traités inégaux qu'elles lui ont auparavant imposés. L'indemnité de guerre que doit payer la Chine permettra au Japon de rééquiper et développer son armement et son industrie, et finalement d'établir le système d'étalon-or. Cependant, devenu le concurrent des puissances, le japon se voit privé d'une partie des résultats acquis par ses victoires, c'est-à-dire la possession de la presqu'île de Liaodong, à la suite de l'intervention des trois puissances. La Chine entre dans une période de graves épreves, parce que les puissances entendent bien profiter de ses embarras. Au lendemain de la guerre sino-japonaise, le monde sino-centrique est fini, ainsi que le règime propre coréen. Les grandes puissances occidentales exploitent la faiblesse des pays de l'Asie et réalisent plus particuliérement de vastes programmes d'expansion en Extrême-Orient.

This study explores how advanced learners of Korean shape the language landscape by investigating the use of ‘-(u)lkka' in chat conversations. The study found that advanced learners of Korean use ‘-(u)lkka' for three different types of confirmation or suggestion on mobile platforms: 1) yes/no confirmation of previously shared information; 2) wh-confirmation, confirming new information and the interlocutor's intentions; and 3) performative suggestions, proposing ideas for buying or selling items, confirming the interlocutor's intentions on the surface level, while implying the speakers' performativity on a deeper level. Interestingly, when multiple instances of ‘-(u)lkka' occur in a single chat conversation, different confirmation strategies are employed, indicating contextual adaptation rather than a fixed approach. These findings reveal the dynamic transformation of the Korean language landscape, focusing on its adaptation to digital platforms and the evolving roles of language agents. Notably, conventional linguistic expressions are shifting towards mobile platforms, expanding the spectrum of language agents to include both language learners and native speakers. This shift empowers learners, enabling them to assume an active role as language agents, no longer dependent solely on native speakers. The study also recognizes the growing significance of artificial intelligence (AI) in contemporary language communication. The findings can contribute to enhancing AI systems and fostering more sophisticated human–AI interactions.